Luke 23 KJV: The Innocence of the Lamb and the Execution of the King
Luke 23 documents the legal mockery of Jesus' trials and the supreme grace displayed during His crucifixion between two criminals. It articulates the repeated declarations of His innocence by Pilate and Herod, underscoring the substitutionary nature of His death—the just dying for the unjust. This chapter culminates in the miraculous conversion of a dying thief and the darkness that falls over the earth as the Son of God yields His spirit.
v1-25: Trials Before Pilate and Herod
v26-31: The Way of the Cross and the Daughters of Jerusalem
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Witness the ultimate act of mercy as Jesus prays for His executioners and opens the doors of Paradise to a criminal. Begin your study with luke 23 summary.
The tearing of the Temple veil from top to bottom signifies that God, not man, has opened the way into His holy presence through the death of Christ. The Word Secret is Paradeisos, an ancient Persian word for a 'walled garden' or 'park,' used by Jesus to describe the intermediate state of the blessed. Discover the riches with luke 23 commentary, containing expert led word study (original greek/hebrew) and passage level analysis.
Unlock the hidden luke 23 1 meaning and summary by exploring context, analyzing original greek and hebrew words, and studying cross references of each verse.
Have a question about this chapter or a revelation to share? Connect with the Body of Christ to express your heart and find biblical answers within the Luke 23 fellowship.