Genesis 47: The Blessing of the Shepherd and the State’s Monopoly
Genesis 47 documents the formal meeting between the patriarch Jacob and Pharaoh, where the elderly shepherd pronounces a blessing over the Egyptian monarch. It also details Joseph’s aggressive economic strategy during the peak of the famine, which results in the state acquiring all the land of Egypt. This chapter contrasts the spiritual authority of the covenant family with the earthly power of the Egyptian empire.
v1-12: The Presentation to Pharaoh and Settlement in Goshen
v13-26: Joseph’s Economic Policy and the Purchase of Egypt
v27-31: Jacob’s Final Request to be Buried in Canaan
Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh's.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
Observe the ultimate role reversal as a desert nomad blesses a king and a Hebrew slave becomes the architect of a new world economy. Begin your study with genesis 47 summary.
Jacob describes his life as 'few and evil' (or difficult) years, acknowledging that his journey was one of constant struggle and refinement compared to his fathers. The 'Word Secret' is Magur, meaning 'sojourning' or 'pilgrimage'; it emphasizes that the patriarchs never viewed any earthly land, even Egypt or Canaan, as their final home. Discover the riches with genesis 47 commentary, containing expert led word study (original greek/hebrew) and passage level analysis.
Unlock the hidden genesis 47 1 meaning and summary by exploring context, analyzing original greek and hebrew words, and studying cross references of each verse.
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