Genesis 31:14

Get the Genesis 31:14 summary and meaning with expert commentary explained. Uncover biblical context and spiritual insights through detailed word analysis and cross-references.

Genesis chapter 31 - The Flight From Haran And The Mizpah Covenant
Genesis 31 documents Jacob’s decisive departure from Laban after 20 years of labor, acting on a direct command from God to return home. It concludes with a tense standoff and a formal treaty at Galeed, marking the final separation between the line of Israel and the people of the East.

Genesis 31:14

ESV: Then Rachel and Leah answered and said to him, "Is there any portion or inheritance left to us in our father's house?

KJV: And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

NIV: Then Rachel and Leah replied, "Do we still have any share in the inheritance of our father's estate?

NKJV: Then Rachel and Leah answered and said to him, "Is there still any portion or inheritance for us in our father's house?

NLT: Rachel and Leah responded, "That's fine with us! We won't inherit any of our father's wealth anyway.

Meaning

Rachel and Leah declare to Jacob that Laban, their father, has withheld any rightful "portion" or "inheritance" from them, meaning they have received no financial security or material stake from his wealth. Their rhetorical question serves as an emphatic statement, confirming their unity with Jacob and their conviction that their future and prosperity lie with him, not with their exploitative father.

Cross References

VerseTextReference
Gen 31:1-3Jacob heard the words of Laban's sons... The Lord said to Jacob, "Return...God's command to Jacob, prior to the discussion.
Gen 31:7Your father has cheated me and changed my wages ten times...Laban's consistent deceit.
Gen 31:15For he has sold us, and has indeed consumed our money.Rachel and Leah directly accusing Laban.
Num 27:8If a man dies and has no son, then you shall transfer his inheritance to his daughter.Daughters' inheritance rights (special case).
Num 36:2Our lord commanded by the Lord to give the land for inheritance...Addressing inheritance of daughters of Zelophehad.
Lev 19:13You shall not oppress your neighbor or rob him.Prohibition against exploitation.
Deut 24:14You shall not oppress a hired worker who is poor and needy...Law against exploiting laborers.
Jer 22:13Woe to him who builds his house by unrighteousness...Condemnation of exploitation.
Mal 3:5I will be a swift witness against those who oppress the hired worker...God's judgment against oppressors.
Ps 37:25I have been young, and now am old, yet I have not seen the righteous forsaken...God's provision for His people.
Ps 103:6The Lord works righteousness and justice for all who are oppressed.God as protector of the oppressed.
Isa 41:10Fear not, for I am with you; be not dismayed, for I am your God...God's promise of presence and strength.
Phil 4:19And my God will supply every need of yours according to his riches...God's divine provision for His people.
Heb 13:5Keep your life free from love of money, and be content with what you have...Warning against greed, contrasted with Laban.
Exo 22:16-17If a man seduces a virgin who is not betrothed and lies with her...Dowry practices; "mohar" mentioned.
Ruth 4:10I have bought...the widow, to perpetuate the name of the dead in his inheritance...Example of concern for inheritance and family.
Prov 19:14House and wealth are inherited from fathers...Standard expectation of inheritance.
Prov 28:16A ruler who lacks understanding is a cruel oppressor...Condemnation of oppressive rule/behavior.
1 Thess 4:6that no one transgress and wrong his brother in this matter...Paul's exhortation against defrauding others.
Luke 15:12The younger of them said to his father, 'Father, give me the share of property...'Son requesting his portion of inheritance.
Luke 12:15Take care, and be on your guard against all covetousness...Warning against covetousness (Laban's vice).
Matt 6:33But seek first the kingdom of God and his righteousness, and all these things...God's provision for those who seek Him.
Acts 7:5Yet he gave him no inheritance in it, not even a foot's length...God's promise of future inheritance (Abraham).

Context

Genesis 31:14 occurs immediately after Jacob has secretly called Rachel and Leah to the field to disclose Laban's consistent deceit in changing his wages (Gen 31:7) and God's divine intervention, commanding him to return to the land of his fathers (Gen 31:13). This verse is Rachel and Leah's collective and affirmative response to Jacob, demonstrating their shared grievance with Laban and their complete agreement with Jacob's plan to depart. Historically and culturally, a father was expected to provide for his daughters, particularly through a dowry (mohar) for their marriage, which would secure their standing in their husband's family. While daughters typically did not inherit land, they were entitled to their personal property and the protection/security their father's household offered. Laban had not only taken the "bride-price" or "money" that was rightfully theirs and Jacob’s, but had offered no subsequent provision or "inheritance" from his own vast wealth, underscoring his exploitation and disloyalty even to his own daughters. Their affirmation solidifies their alliance with Jacob against the backdrop of Laban's long-standing manipulation.

Word analysis

  • Then Rachel and Leah answered: This phrase highlights the unity and consensus between the sisters, showing they are fully aligned with Jacob's perspective and his intent to depart from Laban. Their voice is heard as a collective unit.
  • and said to him: Emphasizes direct address and a conclusive statement. This is not a mere question for information but a rhetorical assertion.
  • “Is there still any portion (חֵלֶק - cheleq) or inheritance (נַחֲלָה - nachalah):
    • Portion (חֵלֶק - cheleq): Refers to a divided part, share, or lot. It signifies a rightful allocation or entitlement of material possessions. Here, it denotes any personal or financial share that should have come to them from Laban's assets or dealings.
    • Inheritance (נַחֲלָה - nachalah): Denotes an inherited possession, patrimony, or heritage. While typically referring to land passing down through generations (and sons were primary inheritors), for daughters it could imply the dowry (mohar), movable goods, or any part of the paternal estate contributing to their future security. Combined with cheleq, it covers all aspects of wealth and rightful endowment. The pairing strongly conveys the totality of what was withheld.
  • left for us in our father’s house?” (בֵּית אָב - beit av):
    • In our father’s house: This phrase refers to the household, extended family, and the patriarchal authority structure where they grew up. A "father's house" was traditionally the source of security, honor, and provision. The rhetorical question here starkly exposes Laban's failure in this fundamental duty.
    • Words-group: “Is there still any portion or inheritance left for us in our father’s house?”: This rhetorical question serves as a powerful affirmation of their shared experience of exploitation and abandonment by Laban. It conveys a complete lack of future prospect or financial security from their father. It emphasizes Laban's avarice, as he had effectively "sold" them for a bride-price which he then consumed, leaving them destitute of their due. Their agreement removes any hesitation Jacob might have had regarding the family's departure from Laban’s domain.

Commentary

Genesis 31:14 is a critical verse, marking Rachel and Leah's full commitment to Jacob’s plan of departure. Their rhetorical question about the absence of "portion" or "inheritance" from Laban is not a mere inquiry but a vehement assertion of his egregious exploitation. Laban had deprived them of the traditional financial security, their marriage dues (implied dowry), and any future share in his vast wealth. This injustice solidified their resentment against their own father, forming a strong unified front with Jacob against Laban's manipulative behavior. The verse powerfully underscores God's providential care for Jacob's family, ensuring they would break free from an oppressive situation, even when family ties were corrupted by greed. It highlights the divine justice that allows the exploited to claim their rightful blessings, often against the desires of human oppressors.

Bonus section

  • This verse illustrates Rachel and Leah's newfound assertiveness and independence, moving beyond the patriarchal confines that oppressed them.
  • It serves as a counterpoint to the cultural norm where daughters found security and standing through their paternal lineage. Laban’s actions demonstrate a fundamental breach of this cultural expectation.
  • The solidarity among Jacob, Rachel, and Leah, founded on their shared suffering and belief in God’s intervention, is a crucial element for their journey to the promised land.

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Follow the dramatic escape of Jacob’s household and the final boundary set between the deceiver and his taskmaster. Begin your study with genesis 31 summary.

Rachel’s theft of the 'Teraphim' (household gods) wasn't just about religion; in that culture, owning those idols often constituted a legal claim to the family inheritance. The 'Word Secret' is *Mizpah*, meaning 'Watchtower,' a plea for God to keep an eye on both men so they wouldn't kill each other once separated. Discover the riches with genesis 31 commentary, containing expert led word study (original greek/hebrew) and passage level analysis.

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