Esther 8: Overcoming the Unchangeable: A Law of Life
Esther 8 documents the aftermath of Haman’s death, as Mordecai is promoted to his position and the King grants the Jews the right to defend themselves. It articulates the legal maneuvering required to counteract an unchangeable Persian decree, resulting in a new atmosphere of joy and honor for the people.
v1-2: Mordecai Receives Haman’s Signet Ring
v3-8: Esther Pleads for the Revocation of the Genocide Decree
v9-14: The New Decree for Self-Defense is Dispatched
v15-17: The Joy and Exaltation of the Jewish People
On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
Witness the transformation of a nation from 'condemned' to 'empowered' as riders on royal horses spread a message of hope. Begin your study with esther 8 summary.
Many people of the land 'became Jews' because they saw that God was with them, proving that victory is the greatest form of evangelism. The 'Word Secret' is *Orah*, meaning 'light,' used here to describe the spiritual and social atmosphere shift in the Jewish community. Discover the riches with esther 8 commentary, containing expert led word study (original greek/hebrew) and passage level analysis.
Unlock the hidden esther 8 1 meaning and summary by exploring context, analyzing original greek and hebrew words, and studying cross references of each verse.
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